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When thou hast learned to do all things to Jesus, it will shed pleasure over all dull things, softness over hard things, peace over trial. Nothing is too small to be done for one deeply loved, and nothing but deep love will do unweariedly all little things to please whom it loves. Such an object is consciously present when he chooses to reflect on it, but day by day in the toil and struggle he is not ever thinking of it, but he is pursuing it. Works that are the same as to external action are good in one and bad in another. We cannot expect God's blessing on anything not done in Christ's name.(H. How easily may their motive come to be that so well expressed in Bible words — "Put me into one of the priest's offices, that I may eat a piece of bread."III. In the case of the former pursuit will lead away from, in the case of the latter it will lead to, the truth. Because we are more observed than others. Owing to this enormous abuses have sprung up under the shadow of the Church. 1. As to deeds of grace. These words may be taken as an independent precept (Ephesians 5:20) or a reason for the preceding rule, a title under which we ought to do all things in the name of Christ, so that our whole life may be an act of gratitude through Christ, which is to be preferred.1. Colossians 3:17. If by a subtle process it is taken away, all become tarnished and discoloured.(W. We must not so take the precept as if we were obliged in every act and word to raise our thoughts directly to Christ. act what we know in our souls, that we can do nothing good without God. It is plain that it must propose some motive and rule which shall touch daily life at every point. Solomon was called to build the temple of the Lord, but every man who is an honest worker, who does his best in the place where heaven has put him, is building up a temple, holy, acceptable to God. Without Him we can do nothing, with Him every thing (1 Corinthians 15:10).4. Navidad se /2020 Mateo 1: 18-25 Colosenses 3: 12-17 Because all that comes from God to us must be by His hand.III. Not if our Lord be a mere teacher. Wilkinson, D. D.)Doing all to the Lord JesusE B. Pusey, D. D.All have felt at times a painful void after absorption in active duty. Where, then, is there any room for dependence on God even with prayer for protection and blessing, since the feeling assumes that they will be granted without any prayer at all. María y José tuvieron que aceptarse el uno al otro para mantener viva la historia de Navidad. These words may be taken as an independent precept (Ephesians 5:20) or a reason for the preceding rule, a title under which we ought to do all things in the name of Christ, so that our whole life may be an act of gratitude through Christ, which is to be preferred.1. Recur to the motive of the text. This implies three things.1. And who looks down upon us? The Minister of State in his cabinet, labouring to do right and caring nothing for popularity; and the little servant-maid in the kitchen, who scorns to tell a lie, or neglect her daily duties, are both in their respective stations working for God, doing their duty. II. A. But our Lord, being God, became man, bore our sins and carried our sorrows, grew up through our life, and tasted death for every man. Application:1. In both is the same quiet exertion of power, the same calm majesty of law, and the laws of each can never be trifled with with impunity. Observe —I. What To Do When You Bombed Sunday's Sermon. For His glory (1 Corinthians 10:31; John 5:23; Revelation 5:12, 13).5. A large proportion of the infidelity of the working classes is due to this unreal teaching. Wilkinson, D. D.)Doing all to the Lord JesusE B. Pusey, D. D.All have felt at times a painful void after absorption in active duty. To walk in the religion of the Lord Jesus (Micah 4:5; 2 Timothy 2:19; Matthew 10:22; Luke 21:17; Revelation 2:3, 13).7. How, then, can they be done? (3) But based on reality it must also be real to me, or it cannot be my motive. So the apostle means —, (a)That we refer all to His glory. cast a holy reverence round a sick room when we minister to Jesus? It will make contradiction sweet, to bear it meekly with Jesus; poverty, honourable to be poor with Jesus; toil, gladsome to labour for Jesus. J. W. Buxton, M. Possible to eat and drink to the glory of God.II. On the contrary, great love shows itself most in little acts. There is nothing left for me" And some one replied, "Ah! (3) Owing to a mixture of these we find Christian precept and practice widely sundered. And who looks down upon us? Very many of those prayers are like letters with no name and address upon them, which never reach their destination. The Spirit moves all, and upon this the difference between man's actions depends. (b) Being referred to the glory of God, from indifferent they become holy and acceptable to God.3. (1) If we would be truly Christians, we must have Christ continually before us as the pole star, the rule of our whole life. How intensely secular they may become I How mean and perfunctory the spirit in which they may be performed! It is this that gives them the right and title they have in Christian morality. But Christ claimed the world for Himself and His Father, in the sense that He claimed everything in the world. Yes, silver and gold and gems conspired together to mark out this name on the paten, or the chalice, or the shrine; the manufacturer of Limoges worked it out in his enamel; in the monastery potteries they burnt it in on their tiles; in convents they embroidered it on chasuble and cope; in the glorious windows of churches the light came in, sanctified, as it were, and hallowed by the name of the True Light; the poor peasant was encouraged, with his clasp knife, to consecrate his house by carving the same name on the hutch of his door or the barge-boards of his roof; the name of salvation could not be out of place among the dwellings of those who looked to be saved; the name which to adore will be the work of eternity, could never be out of place for the meditation and the worship of earth.(Dr. Or do you leap out of bed, bright eyed and bushy-tailed, ready to face the day right How can we enjoy our walk with the LORD and live an amazing Abundant Life? (3) Owing to a mixture of these we find Christian precept and practice widely sundered. act what we know in our souls, that we can do nothing good without God. Mallock.Religion is one of the colours of life which mingles most intimately with all the other colours of the palette. However extraordinary and extravagant, it is in keeping with the whole spirit of Christianity. Guthrie, D. D.)The name of Jesus set in workDr. "WHATSOEVER YE DO IN WORD OR DEED," etc.1. some uses.1. (1) As the name of God signifies the Hebrew word by which the Lord distinguishes Himself, so Jesus is sometimes taken for the name which was given by express Divine command. For the instruction of our faith. Factories and railways, camps and courts of law, mansions, museums, and picture-galleries, to say nothing of the world of trees, and rivers, and birds, and flowers, form part of the world which belongs to Him, the Heir of all things. De Witt Talmage, D. D.)The essence of fieryD. 1. Little things are the very instances of acceptable service in Scripture. How easily may their motive come to be that so well expressed in Bible words — "Put me into one of the priest's offices, that I may eat a piece of bread."III. A large proportion of the infidelity of the working classes is due to this unreal teaching. Neale. What people hate is being in earnest at all, and so they do not wish to pray for the grace of God lest they should have to be at the pains of using it. WHAT THIS IS.1. In Jesus we have not a man dead long ago, but a living Saviour and King ever near us, bearing the one name by which we may be saved. Were it not almost an indignity to bring them in reference to His great Majesty? But can, one will say, all the little acts of life be done to Him? We ought to praise Him in all things, but more particularly in the exercise of religion. As to daily life. Read the Scripture: Colossians 3:18-4:6 How to live Christianly is one of the great problems we face as believers. It must have points of contact with every part of my life. De Witt Talmage, D. D.)The essence of fieryD. Let Him be the beginning from whom all flows, the end in whom all are gathered, our aim, our reward. Here, as in nature, the deepest is the stillest; but by this very stillness all who are observant know its depth. The spirit we are of determines the character of our actions whether they are holy or unholy. (3) with warrant from God's Word (Isaiah 8:20); 3. As it overstepped all barriers of climate, colour, and race to call men brethren, so it passed over all barriers of priestly function to make all men holy, and so all men are now made priests unto God.2. For His glory (1 Corinthians 10:31; John 5:23; Revelation 5:12, 13). Our Father, our Friend and Brother, who came down from heaven and suffered for us, is ready to help and reward us. And the reply was, "The body of a common man, doing a common work, and for a common reward." Sermon Overcoming Boredom. When I was a boy, I felt it was both a duty and a privilege to help my widowed mother make ends meet by finding employment in vacation time, on Saturdays and other times when I did not have to be in school. Our Father, our Friend and Brother, who came down from heaven and suffered for us, is ready to help and reward us. The stress lies on "the name of the Lord Jesus."1. Therefore we must all honour the Son as the Father (John 5:23).3. How easily may their motive come to be that so well expressed in Bible words — "Put me into one of the priest's offices, that I may eat a piece of bread."III. Por Rick Gillespie- Mobley In the case of the former pursuit will lead away from, in the case of the latter it will lead to, the truth. What God hath joined together let no man put asunder; and He has wedded religion and life. )LinksColossians 3:17 NIVColossians 3:17 NLTColossians 3:17 ESVColossians 3:17 NASBColossians 3:17 KJVColossians 3:17 Bible AppsColossians 3:17 ParallelColossians 3:17 Biblia ParalelaColossians 3:17 Chinese BibleColossians 3:17 French BibleColossians 3:17 German BibleColossians 3:17 CommentariesBible Hub. "Whatsoever," etc. Take any life, in any condition or time, and there is help and hope for it in Jesus. Therefore we must all honour the Son as the Father (John 5:23).3. As to deeds of grace. It is sufficient that we frequently and ordinarily make this application of mind. (4)All our actual supplies (Philippians 4:19).2. Be thine own judge? (2) He perfects and enlivens those of our works which of themselves are commanded of God, engrafting on them the true motive and directing them to the true end. able, it would lose immensely in its character for truth and its power for good.2. (2) Is it not an outrage to require that saints should share this honour with Christ as Rome does? Whatever mystery a man makes of his object in life, spectators generally arrive at correct conclusions.2. For the instruction of our faith. For the confirmation of faith. The Spirit moves all, and upon this the difference between man's actions depends. Take any life, in any condition or time, and there is help and hope for it in Jesus. It is an admirable course to ask, "What would Christ have done in these circumstances?". ¿Cuántos de ustedes han tenido que aceptar algunas cosas que no les gustaron, que se les impusieron este año? How many, if they pray at all, hope to do right and escape flagrant wrong almost through the intention of doing or not doing, and think that if they call upon God in some general way things will not be much amiss with them.3. In the case of the former pursuit will lead away from, in the case of the latter it will lead to, the truth. A good fable for the world, and just as good a fable for the Church. (Col. 3:17) The above is arguably one of the most misunderstood and neglected verses in all the scriptures. (1) We have a proof of the divinity of Christ. If it could be shown that its requirements were unreal, its statements exaggerated, its views of attainment unreason. Daille. Another spirit came and took the body of a poet and did his work. Why is it that some of us look on church-going as an irksome task, and the hours spent in God's house as the most wearisome of our lives? Mere precepts cannot touch us at all points, or constrain us to do all things in a teacher's name. (1) We may take the sayings of Scripture strictly to the letter, set them clown as exaggerated, and above our capacities. Does it not give strength to self-denial to take up our cross after Jesus? (3)Reconciliation with God (2 Corinthians 5:18). Do them as thou wouldest if thou sawest God by thee, with prayer that they may be done aright. (b)That we act according to His will. )Consistency and gratitudeJ. Observe —I. A large proportion of the infidelity of the working classes is due to this unreal teaching. - now I think we need to say right off the bat--that's exactly what our (2) He perfects and enlivens those of our works which of themselves are commanded of God, engrafting on them the true motive and directing them to the true end. For the confirmation of faith. 3. 1. )Consistency and gratitudeJ. For the confirmation of faith. Didst thou find that thou toiledst for them less diligently because thou thoughtest of and toiledst for them? One or two of the world's heroes and sages have won wide admiration and respect, but who has laid his hand on so many hearts and touched for good so many lives? 1. III. Observe the extent of this saying. Involves one rule of life for the person in holy orders, and another for the man who has not received a religious vocation. 5. Owing to this enormous abuses have sprung up under the shadow of the Church. But Christ claimed the world for Himself and His Father, in the sense that He claimed everything in the world. So in like manner the name of Jesus (Acts 4:7; Matthew 7:22; Matthew 24:5; Matthew 18:20). Not if our Lord be a mere teacher. Yes, silver and gold and gems conspired together to mark out this name on the paten, or the chalice, or the shrine; the manufacturer of Limoges worked it out in his enamel; in the monastery potteries they burnt it in on their tiles; in convents they embroidered it on chasuble and cope; in the glorious windows of churches the light came in, sanctified, as it were, and hallowed by the name of the True Light; the poor peasant was encouraged, with his clasp knife, to consecrate his house by carving the same name on the hutch of his door or the barge-boards of his roof; the name of salvation could not be out of place among the dwellings of those who looked to be saved; the name which to adore will be the work of eternity, could never be out of place for the meditation and the worship of earth.(Dr. (1) He is the channel by which all God's goodness is poured upon us. For it is impossible that they should be in the name of Christ except our understandings and will so address them. some uses.1. )Every-day religionT. Guthrie, D. D.— He who lives for the glory of God has an end in view which lends dignity to the man and to his life. It is not in our power to act as we please, or for our own ends (Romans 14:7-8).2. (3) He sacrifices those which are in their nature indifferent; e.g., if this rule is observed in eating and drinking, acts indifferent in their nature,(a) the sacred name will purge them of the excess of intemperance on the one hand, and the foolish scruples of superstition on the other. Refer all things to Him. Has it these points? It is through Christ that life is worthy of the name of life. Such an object is consciously present when he chooses to reflect on it, but day by day in the toil and struggle he is not ever thinking of it, but he is pursuing it. The reason is simply this, that their services are being offered in the wrong name. THE TEXT IS A REMEDY FOR UNREALITY IN RELIGION.1. Was this a hindrance? What is it that makes our public services in church so frequently cold and spiritless? Great Preaching Lives In The Tension: Here's How. Didst thou find that thou toiledst for them less diligently because thou thoughtest of and toiledst for them? And the reply was, "The body of a common man, doing a common work, and for a common reward." How, then, can they be done? Mallock. This is the way with worldly people. (1) He is the channel by which all God's goodness is poured upon us. Again, is it a sacred or a secular work when a young girl, under a deep sense of duty, consecrates her life to attendance upon a suffering mother? Was this a hindrance? Stewart.I begin to see that religion consists not so much in joyous feelings as in a constant exercise of devotedness to God, and in laying ourselves out for the good of others.(D. Take a man whose motives is the advancement of himself or his family. The labourer working under the useful light and genial warmth does not lose his time and dazzle his sight in gazing on the sun, but plies his arm with his eye fixed on his work, and so uses for its intended purpose the light God has bestowed. It is well, as people's devotions now are, if Christians really prayed to God to carry them through the trials of the day, as really believing that for this they needed the special help of God. Are they evermore in his view and present to his thoughts? It will make contradiction sweet, to bear it meekly with Jesus; poverty, honourable to be poor with Jesus; toil, gladsome to labour for Jesus. Guthrie, D. D.— He who lives for the glory of God has an end in view which lends dignity to the man and to his life. De Witt Talmage, D. D.)The essence of fieryD. And so men satisfy themselves with being Christian hearers and heathen livers, without the least suspicion of inconsistency.3. 2. On the contrary, great love shows itself most in little acts. III. Macgregor, D. D.This is one of the bold sweeping statements of Scripture. Observe the extent of this saying. Nothing so mean that it was thought unworthy of this monogram; nothing so glorious that it was considered unfit to have that excelling glory added thereto. Here, as in nature, the deepest is the stillest; but by this very stillness all who are observant know its depth. Raising great family/children in a crazy world. Neale. We cannot expect God's blessing on anything not done in Christ's name.(H. (2) He perfects and enlivens those of our works which of themselves are commanded of God, engrafting on them the true motive and directing them to the true end. (a) As to their inward influence on the man himself. Didst thou find that thou toiledst for them less diligently because thou thoughtest of and toiledst for them? Mere precepts cannot touch us at all points, or constrain us to do all things in a teacher's name. Bad as the world is, what is good in it is due to Christ. Nay, a good and a spur which quickened every nerve. After a while Ulysses came, and he said, "Why, all the fine bodies are taken, and all the grand work is taken. Why is it that some of us look on church-going as an irksome task, and the hours spent in God's house as the most wearisome of our lives? CHRISTIANITY IS A REALITY, AND DEALS WITH REALITIES.1. (Acts 4:12; 1 Corinthians 1:12).2. THIS DISTINCTION IS BAD, BECAUSE IT VANISHES ON NEARER OBSERVATION. This is the only religious view of life. So the apostle means —(a)That we refer all to His glory. (b) They are seldom loudly professed, so seldom that a man professing loudly a given motive arouses suspicion that he is acting on some other, and only using this as a blind. (3)Reconciliation with God (2 Corinthians 5:18). But can, one will say, all the little acts of life be done to Him? 2. Here, as in nature, the deepest is the stillest; but by this very stillness all who are observant know its depth. Such an object is consciously present when he chooses to reflect on it, but day by day in the toil and struggle he is not ever thinking of it, but he is pursuing it. Thanksgiving is one of the most necessary and universal offices of a Christian. As to deeds of grace. As a little square serves an artificer to design and mark out a multitude of lines, and to correct those that are amiss, so by this little rule there is no human action respecting which we cannot ascertain whether it is right or wrong; nor is there any part of our lives which this rule is not capable of guiding and forming to perfection.3. And shall not such love quicken us to do all things better. When thou hast learned to do all things to Jesus, it will shed pleasure over all dull things, softness over hard things, peace over trial. There has been nothing sinful, on the contrary the work, it may be, has been sacred, undertaken with prayer, and been for the good of man and the glory of God, and yet there is no satisfaction.I. "Whatsoever ye do," etc., as one bearing His name, in the might of His name, and to its glory. (2) Some religious people, like the former, strain the Bible to its literal meaning, and then require that meaning in full, and thus lead to the same point, and encourage indolence and unbelief. And who looks down upon us? Macgregor, D. D.)Things sacred and things secularJ. By this(1) Paul banishes, from our mind all unfruitful works of darkness, it being evident that we can do nothing that is opposed to His will.  (view less), Denomination: Listen to these affirmative words: "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. How, then, can they be done? As to daily life. After a while Ulysses came, and he said, "Why, all the fine bodies are taken, and all the grand work is taken. All our prayer and praises must be offered in the name of the Lord Jesus. We must be supposed to be in Christ first (John 15:4-5).2. Guthrie, D. D.)The name of Jesus set in workDr. As a little square serves an artificer to design and mark out a multitude of lines, and to correct those that are amiss, so by this little rule there is no human action respecting which we cannot ascertain whether it is right or wrong; nor is there any part of our lives which this rule is not capable of guiding and forming to perfection.3. Thanksgiving is one of the most necessary and universal offices of a Christian. Osgood We must not so take the precept as if we were obliged in every act and word to raise our thoughts directly to Christ. THE EXTREME BREADTH AND LOFTY SPIRIT OF CHRISTIAN DUTY. It is sufficient that we frequently and ordinarily make this application of mind. This implies three things.1. (3)Reconciliation with God (2 Corinthians 5:18). (3) Owing to a mixture of these we find Christian precept and practice widely sundered. Here we may fall into opposite mistakes. All the apparent extravagance of the injunction vanishes when we lay our hands on the secret of the Divine life. HOW IT IS TO BE CARRIED OUT — "In the name of the Lord Jesus." (Preacher's Analyst. Refer all things to Him. act what we know in our souls, that we can do nothing good without God. Will not work be done carelessly? He eats and drinks to the glory of God, who does so not for pleasure, but for strength for God's service; He sleeps to God's glory, who rests in Christ, hoping to rise to do Him honour; he does his daily task to the glory of God who plies it under the eye of God, and does it or not as and how he thinks God would have it done or not.3. )The all-pervasiveness of religionW. cast a holy reverence round a sick room when we minister to Jesus? Be cause all we are, have, or can do, is of Christ (1 Corinthians 3:22, 23). It is well, as people's devotions now are, if Christians really prayed to God to carry them through the trials of the day, as really believing that for this they needed the special help of God. Surely, too, all great music is most truly religious. He claims our love, and He gives us His. But it is not thus taken here as if Paul simply intended that in our actions and discourses we should always intermix the word Jesus, or at least preface it. Thus, from what they look at and come in contact with, common things acquire uncommon glory.(T. Because "we live and die to the Lord." (2) Observe how such motives act. And apart from these who learns, in the midst of his conscious and acknowledged besetting sin, to ask for the grace of God? The impiety of those who invoke Christ's name on their wicked courses.3. As it overstepped all barriers of climate, colour, and race to call men brethren, so it passed over all barriers of priestly function to make all men holy, and so all men are now made priests unto God.2. How many, if they pray at all, hope to do right and escape flagrant wrong almost through the intention of doing or not doing, and think that if they call upon God in some general way things will not be much amiss with them.3. And the reply was, "The body of a common man, doing a common work, and for a common reward." That is no religion which we cannot carry with us wherever we go; into our pleasures and sorrows, our business and closets.(J. Text: Colossians 3:8-17, Matthew 5:43-48, Proverbs 25:21, Proverbs 15:1 do in word or DEED, etc.1!, 23 ) ; 2 Corinthians 12:9 ) of thankful worship: Lord’s. Which is above every name ( Philippians 4:19 ).2 a religious vocation ( T work, and for... And did His work. `` ( T a proof of the Lord Jesus., D. D. ) name... 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Is of Christ ( 1 Corinthians 1:12 ).2 John 15:3, 16 John! Does it not almost an indignity to bring them in reference to His thoughts impusieron año... Father through Christ that life is worthy of the Divine life must secure obedience whole person all! Reach from world to world than does this law prevail wherever intelligence exists.2 and does explains! Objects which have no real extravagance in this large demand.1 regard God when thanking! An additional subjunctive verb in 3:17 16:23 ) but do ever think the. Actual supplies ( Philippians 2:8-10 ) upon the whole of life to Him having room for Jesus ''. The essence of fieryD resolutions of the religion of Jesus set in workDr round..., all become tarnished and discoloured. ( J are holy or unholy means!

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